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Calvary was an unimaginable horrible scene playing a cacophony of suffering — the physical pain of the whipping, the crown of thorns and the nails.

'" "In receiving patients no discrimination is made in regard to religion, colour, or nationality.

There is nothing in the Gospels linking Mary Magdalene directly to the preaching of St.

In , he tells us of visit to and Mary "in a certain town"; it is impossible to identify this town, but it is clear from , that had definitively left , and it is quite possible that this "town" was.

New York: Robert Appleton Company, 1910.

Whatever the means, it is clear in the Gospels that it was by coming under the influence of Christ that she was brought to her full transformation.

There were known cases of women being committed by her family or by authorities.

"History of the Magdalen Laundries and institutions within the scope of the Report".

From Dictionary of the Bible by Scott Hahn Doubleday, 2009 : Tradition often identifies Mary Magdalene either with the sinful woman who anointed Christ's feet in Luke 7:36-50 or with Mary of Bethany, the sister of Lazarus and Martha mentioned in Luke 10:38-42 and John 11-12.

Mary was present when Christ rose from the dead, visiting his tomb to anoint his body only to find the stone rolled away and Christ, very much alive, sitting at the place they laid Him.